Wang Maggie
The girl wears the red scarf was the character on Li Zhihong’s paintings for a period of time. Many people think the metaphor of red scarf strongly connected with the politics. Li Zhihong didn’t explain it a lot. Whether he was in Ganzhou or Beijing, what he was really interested in was reflections about Fate. The contents on his paintings were red scarf, red underwear, tie, playing cards, the chair in the air for the Thinker. When the increasingly complex elements that appears in his new artworks, we can feel the powerlessness uncertainty from his paintings. Were these his new ideas and feelings about the fate?
conversation:Wang = Wang Maggie
Li = Li Zhihong
Wang: I guess these several months you came to Beijing this year, it must influence you a lot.
Li: I came to Beijing in March. I already stayed here for four months. Because I rented for a year, so I will stay for a few months. Next year, I will see.
Wang: Why you came to Beijing to do the paintings?
Li: I wanted to improve my career. In my home, the place is a little isolated. I only could get in touch with art world by internet and two art magazines. I can’t get deep feelings only by watching artworks from internet. On the other hand, I need something new for my mind, I don’t like to paint the same things year by year.
Wang: Why you stayed in Beijing only for three months?
Li: I had no ideas what I could paint. I have very few friends in Beijing. I stayed at my room and just do my paintings. I also went to see some exhibitions and expos. There were lots of artworks, who were fresh to me, but I can’t find the connection related to me. Maybe it was because of I only stayed here for short time that I couldn’t get used to life here.
Wang: Did you come across some limitations when you created works while you were away from your own living place? Maybe your artworks were more inspired by your own life.
Li: Yes, while I left my familiar environment. It took time to adapt to new environments. Who knows I can create new artworks while live in a new environment. I rented a place for doing the paintings, and I also received living expense from a gallery. It was a comfortable life, but I didn’t create the artworks out. Then this kind of live was over.
Wang: I barely heard of artists need live with sense of crisis. Can we see this from your artworks?
Li: I have a friend, he knows many good artists. He often talked about them and their artworks. I don’t want to compare my works to others. I only care about whether I express the truth of my heart. I think if an artist expressed his true heart, but he can’t become a good artist, then I think maybe he needs to change his job. I lived in this city before I was twenty years old. Then I worked in a unit. This was a small community. I thought there was everything I can experiences from here about our society.
Wang: I find in this series of works, the little girl 's red scarf disappeared?
Li: I stop using it from last year. My original intention is to express some sort of relation between politics and destiny. But my point of view has changed. I started to think about the possibility of using another symbol to express this idea in a different way. Then the bow tie came into sight. Now I feel the bow tie is the real "symbol ".
Wang: Why you chose the tie as a symbol? In fact, there are very few Chinese people wear ties.
Li: The "symbol " is just a symbol. What I really want to reveal is the truth hiding under the exterior. I think the bow tie represent a thought of western and elitism. And the red panties stand for tradition, blind faith, uneasy, origin... You can see the contradiction here.
Wang: The tie, the cat-type person, poker, and even the thinking cat, there are many contents belong to the West?
Li: I think nowadays there are few traditions still affect our life. Maybe in the future they are still valuable, but now the ideas from the western influence us a lot. While face western culture and Chinese traditions, I think a person should create his own new value about this world based on the reality. He should be critical, forward-looking and independent. I watched a movie called The Last Samurai. The idea from that movie was: There can be no Samurai in Japan, but the spirit of warrior can’t be lost. This is worth while for us to think about.
Wang: Is there something we can see from you paintings which keeps Chinese characters?
Li: We are always search for something, but it’s hard to decide which should keep. When you can’t create a new value when it needs to be created, you will feel powerless.
Wang: You seem particularly like cats? Even the name of this exhibition called thinking cat?
Li: Cats are animals, have animal nature. Human beings are human, they have human nature. 'A cat can catch mice is a good cat ', I don’t think it’s right if we put this character on humans.
Wang: You think the evaluation standards of people are too simple?
Li: No. I mean our values of life are too simple. Some values in our society which most people have are too simple, they just are animal nature, not human nature. The values are the results of politics which leads our fate directly.
Wang: About three of the poker series, I think they focus on fate again.
Li: About theme, I always want to express my sense about uncertain fate. The images of the clown, king, queen, and warrior are all based on a reflection of reality. I guess the invention of poker come from augury. Augury is kind of forecasting and controlling our fate.
Wang: You only chose several characters to paint.
Li: I think in these characters include much information and meaning. Court cards are a very playful game. It is said that poker is invented in China, then it spread to Europe. I can find close connections between the meanings from poker and us.
Wang: What the information you can find from it?
Li: The poker is from Europe. The face cards are king, queen. I think the result was shown European feudalism’s favorite. So, there were no farmers and others’ faces. The class was clear. Everyone can play cards. If someone has a king in his hand, the feeling is different. Different combinations of pokers indicate the result of gambling or augury. It just like human’s fate. The wisdom of individuals is a reason for who wins in the poker game too, it just like people’s talent which belongs to fate as well.
Wang: From other interviews, you said the little girl which in your paintings was your daughter. Some people misunderstood that the image represented your own life.
Li: Yes, they are right. My daughter is an image. To take photos of her was easier than mine. To tell the truth, it’s not only a kind of way of expressing my own life, and also representing my own situations. Of course, I get some inspirations from my daughter 's life too.
Wang: What the inspirations from her?
Li: I think the contents what she is learning are similar to what I learnt when I was young. But I noticed that the society has changed. I thought what I learnt from school is close to the society, but what she learnt are far from the society and reality. I am suspicious of the effects on her.
Wang: Can’t keep up with the times?
Li: The key is why they can’t keep up with the times? What are the causes and consequences? We need to be aware who we are, where we will go? How we go where we want to go?
Wang: You started thinking about people’s core questions. There are lots of different answers.
Li: When you can’t find an answer for what your question, you will lose into a sense of fatalism. The fatalism is different from the old times. Someone’s fatalism reflected disappointment about the politics and modernity itself. There are hopes for us about the modernity. We can have expectations!
Wang: We talk about your paintings, boys and girls are individuals who were controlled by fate and society?
Li: They sometimes were controlled by others, sometimes they control their own life. I don’t know whether man can decided their own fate or were controlled by fate. The boys and girls on my paintings are plane layers. They are shallow, and without too much meaning. They are man, not only kids.
Wang: What are the influences from your social ideology to your artworks?
Li: What I want to represent is the situations I face. I like Fang Lijun’s artworks. That kind of art is good indeed, there is no connection related to me. We know a person who didn’t eat food for three days, he must choose steamed buns not a bowl of shark fin soup. Art is kind of tool for artists represent different purposes. Art is the result of the elites. The ideas of the elites are different from the common people. The elites can lead and control the common people. The elites artists’ represent the attitudes from elites about the common people. If the elites are fake, there must be more complex conflicts and problems.
Wang: So in the past one year, you considered more about the social problems, not limited small things.
Li: If art is not related to our society, it is meaningless. This idea is from the West. When I studied in evening university, the teacher told us art is about playing. The teacher have the chance can play with art, because he had stable pay, he got that kind of position. In China 's feudal society, those who could enjoy art were the rich people and officers. Common people didn’t have the chance.
Wang: You mentioned your artworks related to the reality. What’s the relationship between them? How about you, how you related to the reality?
Li: Some artists are good at find something from the external environment. I prefer to search from inside. I didn’t have much art education. I thought painters are artists before. I got to know the ways of representing art later. At the beginning, I only thought that painting was a good career. Now, I don’t want to only do paintings. Art is not that important to me. To be an artist is not easy. I want to have the insight to think from different points of view. I think this is the value.